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"If we are to dare to fly very far away inhibitions."
"Itself must be willing to fight for change. It takes courage for salvation, we need courage. "
"The voice of violence against violence nauthaunjela save you. '
'Samuhikatale rebellion assists force.'
These messages are unfolding drama theaters power at Yuma.
According to the form of life of women are teaching Damak Limbu maintained Yuma. Limbus the world are judged by the first incarnation of the mythical gods of Yuma. Yuma (Mother) as the mother of women's position in the calf of the Limbu community than other races is very good as the sociological description. But in modern times the change in thinking style and behavior of women and the role of Limbu has been added to the complexity of the lift embodying the drama yumale.
Saibajako symbolic drama prastutimarphata women's freedom has been appealed to the variance in the sky. He and other women like him salvation, has been the need for collectivity. All events Women drama opened cafe 'Ladies Corner "is presented through. He samuhikatama stuff, "indicates phoramako needs. Family and social relations, bond as a guarantee himself forced to automatically accept the bastion and another for the liberation of the women in their fight yumale prompt.
Salvation is possible, but only if the desire of salvation. Pleasant male violence to get saved before he had to realize violence is necessary, it must be the desire of immunity and can do anything for his courage is essential. Otherwise the changes will not be possible. Women's liberation is not possible. That's the message yumale. Therefore, women's liberation movement has added a brick yumale.
Hoping to see women only as freedom from sin is ghacghacyaeko thinking. The contraction has exposed women to men. And the importance of women's role in a family has made it clear. Patriarchal social system, consider restructuring reserve concept has been forwarded with a male. So that the participation of men in women's empowerment is essential. Without advocating independence for women and men separately and co searched antaraastitva plays Apparently basis, is shown.
So it is not easy being a common women's liberation Yuma muktijati modern characters. Millions of illiterate women who teach the remnant of consciousness dependency way of salvation? While they were men "know paramesvarako power, but the power of women do not know. They come to work day and night endlessly, but the family does not come to plead their existence. To protect his family, but I have forgotten all the pain agony for themselves and their daughters do not know how to protect the feelings of tenderness. The remnant of the situation of women forced to act hating his 'husband God' (name only), would be able to stand with?
It is necessary for salvation to be saibaja. With flying courageously. With the desire to reach his destination. Some encouragement for his nominal? Some "fly you here, I come behorchuu 'also say. "We're 'too say. But the wings oak itself must go. Let yourself fly. Adjust the height of the mouth cumnuparcha and so reach a new context should also own. Sukha-suffering both for the course ahead is important to be prepared to accept. So they tried to sujhaulan some naudna, where J is the same right as paristhiiti Some may say or even seek to cut off the wings. Only to suffer the results of all .Who is free to enjoy the sky of variance involved.
Women's liberation must not concern only women. Different structure of society men and women are very close relationship with. Where ekavina each other's existence is not possible. So these are two separate aspects of self and existence, it is wise to move forward without antaraastitvalai acknowledged. Pour half a degree not possible avoiding full well that a man and a man from buujhnupardacha by women of their freedom and the freedom of imagination do. This theme has brought yumale debate.
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