Look at the feet of the mother, not the mother, and the mother paitala not a day 365 days a year, to see him !! Sandarbha Matatirtha Aunshi !!

O my mother's mouth because you look paitala khutatako mother's pain, there are deletion. You will see mother's face, nor nankha there will have to raise their hands khii suffering and we see kasthaharu. Because the mother never saw the face of these pains timalie mother is not the mother of these pains hidden by your false smile vanity backlog sowing the word of maternal inheritance svargadapi gariyasi glory of carrying the hyms.
May Mother's home to see a glimpse of the glory of krnna party ausi these days that a position higher than the father or mother in the scriptures ausi mentee is placed. The trust, devotion, honor and respect the mother earlier, sweet sweet dish to receive the blessing of camels The children adequate trend is found from parent.
Ausima mentee to give birth to the mythological times, celebrating amaprati express respect for thirty holiday. Remember this day, behold, also the mother who is great and kasthapurna. If parents wish to accede to sraddhabhava nabhaekaharule the mother of salvation appears to celebrate the mentee ausi found.
If the context is to understand the origin of vastamma ausi mentee in the field one day a shepherd suddenly lost enough pieces of bread phayankeko. The event includes the shepherds and the shepherds surprised again phayakchan other pieces of bread and pieces of these rotakia goes APF.
The shepherds said to one of her mother and others were mother. Gotalale mother of secondhand piece of bread, if lacking the hot part nahuneharu mother began to disappear. The day was April krnna ausi party. It is the day after the dead had been found in other gauharule mother is believed that children given khandarahechan heritage.
The mentee ausi believe that moving to observe the practice of our samajama. This day is especially great distances devote your children take to meet his mother sweet sweet mithannaka dishes, clothing, fruit with amaprati respects to reveal, they said motherhood NTA's of the elders said mother nahuneharule then devote your mother's great work, remember the river, lake, tathirsthala reached the sraddhatarvana the found.
Due to means of communication, especially via bus to visit her mother said not fix respects they appear. After mentee ausi adequate recognition and joy in Nepal in various thaunharama coming cheered manaeta also reverted with older mothers forced to take refuge in the old Convent of the bitter reality of our society.
Liz is forced to take refuge vrddhaasrama be several mothers this moment occurred. In such cases, the meaning and significance of any lawful persuade ausi mentee. A few days ago I Siddhababa Durga Bhavani, Butwal, Mr Shiv Kumari saiju golden opportunity to reach in Just vrddhaasrama. There were about ten more elderly people.
In order to get on the same day vrddhaasrama from Palpa had an old father to lyaiuko vrddhaasrama the day in the social sector have contributed to the great vyattivvaharu was samamana program I was also preparing for the program.

The program could later these old army and as I said army and your son stealing hununna said, but the army and the home kapdai have said and uhauko etched talapala talapala tears, saw I probably symptoms of children and aphanaharule parent equally responsible biseka due to the vrddhaasrama runs through the went to my neck, thought.
Man is a social animal. He stayed society and society and, therefore, need to do something for the country. But the outcome of modernity and become civilized human race himself, duty and morality is forget. Birth and death, nor a big thing, but after the birth of the world, society, country, and their contribution to do something for the modern human being nowhere puraune responsibilities.
Various aspects of the modern human race is degrading situation. In fact, their vastamma each activity, they are treated, household responsibilities, society and country, liability in connection seems degrading. Modern human who hate our society, the elderly, senior citizens, reject, army and mother to give birth to love and affection, not himself, with such perfect spread in kusaskara.
Even among members of the same family paryatta modernity with love, affection and sorrow comforted sanhayoga not care trend has been increasing. Busy lifestyles, migration, outbound relationship for various reasons from .Nothing is made. If lack of family and social responsibility not understand their own family members, especially senior citizens to provide for old age, the tendency in the development of besahara left. Mother army and provide for, the liberation from the responsibility of caring for his mother to give birth, including in army took the convent old salt.
Family, social and human relationship has had a negative impact. Similarly, former president of the Nepal National Jaycees Anupman saiju is said, all households with modern Environment hate to live jointly, and the luxury life living abroad ever spoken makaune money abroad because of the drain so when vrddhaasrama runs for vrddhavrddhaharu to be reached through.

SHARE THIS